The States change to a Ministerial style of Government will involve the concept of "Collective Responsibility". However, it seems that this is being pushed through "in principle" without spelling out the fine print, and looking at how it would work in problem scenarios.
As I understand it, the basic principle of Collective Responsibility as proposed can be understood as follows:
I would like to consider this with respect to three thought experiments.
Let us say a minister was part of a Government.
A majority agreed with a decision to pass laws widening access to conditions for abortions, or altering the time scale of abortion, or permitting genetic experimentation on foetal material (or such material to be sent from Jersey for experimentation).
Would the minister be able to exercise a right of conscience to abstain or object without resigning?
How would the "right of conscience" be worked out in principal?
A member is elected on a particular mandate. They are elected by the States as a minister.
The government later decides to take actions which contradict specific and important policies from their mandate.
Would the minister be able to exercise a right of conscience to abstain or object without resigning - despite the fact that this contradicts the government’s "collective responsibility"?
After all, they could ague that they have a moral duty to keep faith with the electorate.
A member is elected on a particular mandate. They are elected by the States as a minister.
They are a deputy. They are asked by their Parishioners to take a petition to the States objecting to a Government decision/policy which adversely effects the Parish.
Would the minister be able to exercise a right of conscience to abstain or object without resigning? Would they be able to take the petition to the States
It seems to me that what is needed is not Collective Responsibility as a blanket system for agreements, but details of circumstances where a minister can legitimately abstain or declare an opposing viewpoint, and orderly procedures for doing so in such a manner as not to disrupt good government.
For example, warning ministerial colleagues that you disagree, and as a matter of conscience, you will be objecting in the States.
However, what is needed is to consider and test the proposals against thought experiments. I have given three examples, and clearly many more can be considered.
The lack of such considerations suggests undue haste, and problems arising because not enough attention has been given to the "fine print".